At Kmareka we like to be on the leading edge, bringing you the news even before it happens. It’s in that spirit that our literary editor, Spectral_Ev, offers a review of the book that Pope Benedict XVI will write next year, ‘My Life in Hitler Youth’ —
New York Times Book Review, June 24, 2012
My Life in Hitler Youth by Pope Benedict XVI
Translated from the German by Sophia Magdalena Scholl and Hans Scholl
With commentary by Steve Biko, Rabbi Hillel, Badshah Khan, Mohandas Karamchand Gandhi, and the Ven. Mahaghosananda
Forward by Archbishop Oscar Romero
While confessional literature has won an enduring readership, it is unusual to find a religious or political leader who is willing to attempt it. Most are less given to autobiography than to self-promotion.
It is all the more surprising that Pope Benedict XVI, whose tenure had been characterized by autocracy, even, some would say, arrogance; has humbly and honestly laid bare his experience as a teenage German boy caught up in the Nazi war machine.
In today’s world child soldiers are cannon fodder in countless civil conflicts. Teenagers are recruited to sign ten, or even twenty-year contracts with the privatized militias favored by the developed nations. The desperately poor allow their children to be implanted with RFID chips and fed psychotropic drugs to increase their value on the mercenary market.
Pope Benedict’s book stands as a powerful challenge to our 21st century way of war.
The catalyst for this amazing book was a 2010 meeting in Rome with survivors of sexual abuse by Catholic clergy.
“I prayed with them, I assured them that never again would such violation of innocence be tolerated. Committees would be formed, the guilty would be routed out. I thought I was doing all that I could, but there was no mistaking the disappointment in their eyes. They wanted to hear something more from me.”
From that day, Benedict began to suffer from insomnia. He was tormented by nightmares in which he was visited by the ghosts of his Jewish playmates who disappeared in the Nazi violence. A letter from ‘Konrad’, a boyhood friend and fellow Hitler Youth, triggered a spiritual crisis. Benedict flew to Germany, secretly and under high security, to hear his friend’s confession and to give last rites.
“Konrad needed to unburden his soul to someone who knew what we did, and what was done to us. Our souls were violated, we were seduced by hate. Only to each other could we admit that we sometimes enjoyed the seduction. We were robbed of our innocence, and the loss did not diminish with time. It was not for me, his fellow sinner and fellow victim, to grant absolution. We prayed together for God’s forgiving grace. We wept together. Then we forgave those who had done this to us. They themselves were seduced.”
The Pope returned to Rome with a new resolve to address the needs of the world’s children. His Encyclical, ‘The Sin of Obedience’, shocked many in the Catholic hierarchy, but did much to mend relations with parishes torn by the sexual abuse scandals. His eloquent stand against war, previously muted by his close relationships with the world’s aggressors, was broadcast worldwide. Benedict’s frank conversations with Rabbi Hillel concerning the abuses that occur when religion becomes handmaiden to politics led to a change in direction that some call ‘radical’. His account of that conversation is not only a heartfelt apology for the failure of the Catholic Church to effectively oppose the Nazis, but an admission that political expediency corrupted the Church’s response to the atrocious acts of that regime.
“Christians had forgotten that the greatest Rabbi, Our Lord and Savior, spoke truth to power, even at the cost of his life. Being truly Man, as well as truly God, he suffered as we all do.”
The Pope’s incognito visit to Brazil, where he met some of the poorest of his flock in the favelas (slums), celebrating Mass in a tin shanty, washing the feet of meninos da rua (street children) will go down in history as an act of saintliness.
Since then, the Pope has led his flock in a direction that is changing the global Church. The Pope’s recent encyclicals have drawn criticism as well as praise.
‘A Little Child Shall Lead Them’ prompted one conservative commentator to remark that the Pope, who was formerly known as a crusader against abortion “now expects us to waste our tax dollars on snot-nosed welfare brats.”
But despite accusations of betrayal from many of his former allies on the American religious right, this pope is enjoying a surge of popularity not seen since the reign of Pope John the XXIII. The attrition of the past few decades is reversing as the Church gains more new converts and lapsed Catholics return to the faith.
The rumor that the Vatican will soon make priestly celibacy optional has sparked a renewed interest that promises to alleviate the dire shortage of priests in the developed nations; and if implemented would legitimize the de-facto priestly marriages that are common in Africa.
Meanwhile, in Central America, the revival movement known as ‘Caridad’, endorsed by the Church despite its strong resemblance to the ‘Liberation Theology’ that was dismantled by Benedict just a few years ago; promises to take the wind out of the sails of the Protestant Evangelical revival as former Catholics return to the faith of their childhood.
Here in the US, it is interesting to see some of the same politicians who enjoyed support from the pulpits of their local Catholic churches now invoking the principle of separation of Church and State.
Worldwide, the Catholic church has undergone a profound shift in emphasis. New orders of nuns and other religious operate with a freedom and authority unimaginable just a few years ago. With the goal of protecting children, nuns have organized on behalf of women in practical ways–health care, literacy, employment, respect.
‘Space Your Children’ a family planning pamphlet by Liberian nun and midwife Sr.Grace Wah, has been tacitly approved by papal authorities despite its frank endorsement of birth control. Sr.Wah would have been facing censorship, if not excommunication, for such views prior to Benedict’s change of heart.
Pope Benedict continues to reach out to those who have suffered the most from global war. His conversation with Hussam Abdo, a teenage would-be suicide bomber disarmed by Israeli police, and Zawadi Mongane, a rape survivor from the war in Congo, is still being parsed by theologians for its affirmation of living a whole and healed life in the wake of unbearable wrong. Truly, Pope Benedict has become a voice of conscience for the Christian world and extended the hand of friendship to other faiths.
This Pope, who began his reign determined to roll back the changes of Vatican II, now stands in the shoes of John XXIII, and promises to take his legacy farther than any thought possible.